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The Da'wah of the Prophets

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The Sealed Nectar

 The Sealed Nectar by Shaykh Safi ur-Rahman

The Da'wah of the Prophets

Calling to Allaah is the way of the Messenger Muhammad  and his followers, as Allaah, the Most High, Says (what means): "Say
[O Muhammad]: 'This is my way; I invite to Allaah with insight, I and
those who follow me. And exalted is Allaah; and I am not of those who
associate others with him.'"
[Quran: 12:108]

Calling to Allaah was the mission of all the
Messengers and their followers, in order to bring the people out of
darkness into light, from Kufr (unbelief) to true Eemaan (faith), from
Shirk (polytheism) to Tawheed (monotheism), and from the Fire to
Paradise. This call to Allaah rests upon firm pillars, and is
established upon foundations which are absolutely essential. If any of
these are missing, the Da'wah (call to Islam) will not be correct and
will not produce the desired results - no matter how much time or effort
is expended - and this is the reality which we witness with regard to
many of the present-day calls which are not supported by those pillars
and built upon those foundations. These pillars, which support the
correct Da'wah, are clearly shown in the Book (the Quran) and the Sunnah
(prophetic tradition), and can be summarised as follows:

1. Knowledge of that which one calls to:

Since the ignorant person is not suitable to be a Daa'ee (caller). Allaah, the Most High, said to His Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) (what means): : "Say
[O Muhammad]: 'This is my way; I invite to Allaah with insight
(Baseerah), I and those who follow me. And exalted is Allaah; and I am
not of those who associate others with Him...'"
[Quran: 12:108]
'Baseerah' is knowledge. So the caller is certain to face those who are
scholars of misguidance, those who will attack him with doubts and
futile arguments in order to rebut the truth. Allaah, the Most High,
Says (what means):  "…And argue with them in a way that is best..." [Quran: 16:125]

2. Acting in accordance with that which he calls to:

This is so that he will be a good example - his
actions attesting to his words, and leaving no excuse for the opponents
of the truth. Allaah, the Most High, informs us that His Prophet Shu'ayb
said to his people (what means): : "…I do not intend to differ from you in that which I have forbidden to you; I only intend to reform as much as I am able…" [Quran: 11:88]

3. Purity of intention (Al-Ikhlaas):

Da'wah should be made purely and sincerely, seeking
Allaah's pleasure to seek the Face of Allaah (and seeking His Reward) -
not for show, repute, status, leadership, nor desiring worldly goals.
If any of these goals adulterate it, the call is no longer for Allaah;
rather it is for one's own benefit or for the attainment of worldly
goals. Allaah informs us that His Prophets said to their people (what
means): : "…I ask of you for it [i.e., this message] no payment…" [Quran: 6:90] And (what means): : "…I ask not of you for it any wealth…" [Quran: 11:29]

Let us take a glimpse at the way in which two of the well-known
Prophets, Nooh (Noah) and Ibraaheem (Abraham), may Allaah exalt their
mention, called to Allaah:

Nooh  may  Allaah  exalt  his  mention:

The name of Prophet Nooh  may  Allaah  exalt  his  mention
has been mentioned in the Quran forty-five times. Let us recall some
of these Aayaat (verses) and Soorahs (chapters). Allaah the Most High
and Exalted says what means: "And
We certainly sent Nooh to his people, and he remained among them a
thousand years, and the flood seized them while they were wrongdoers."
[Quran: 29:14] And: "Indeed, We sent Nooh to his people, [saying]: 'Warn
your people before there comes to them a painful punishment. He said:
'O my people! Indeed I am to you a clear warner.’"

[Quran: 71:1-2] And so came to pass a tradition by Allaah, the High and
Exalted, in which the propagation faced trials, ordeals etc. Along with
that, barriers were erected by the enemies of Allaah as a means of
standing in the way of the call to monotheism and towards its callers.
This is the lengthy history of humankind, from the time of the Prophet
Nooh  may  Allaah  exalt  his  mention
to our present day; full of dedicated powers standing in the path of
Da'wah to Allaah, the High and Exalted, being publicly insurgent and
intimidating, without shame or discretion. Prophet Nooh  may  Allaah  exalt  his  mention
remained among his people for a very long time, but none except a very
few believed his call. So the rest were taken away by the flood, as
they were wrong-doers.

Ibraaheem  may  Allaah  exalt  his  mention:

Indeed Prophet Ibraaheem  may  Allaah  exalt  his  mention
was a true Muslim, avoiding any creed except that of Islam (submitting
oneself to Allaah only, and following His commands), and believing that
Islam is the first and final message to the whole of humanity. This was
also the belief of those who succeeded him from among his progeny:
Ismaa`eel (Ishmael), Is-haaq (Isaac), Ya`qoob (Jacob), and Al-Asbaat
(the twelve descendants of Jacob who form the twelve tribes of Israel),
may Allaah exalt their mention. They passed this creed on to Prophet
Moosaa (Moses) and `Eesaa (Jesus), may Allaah exalt their mention, and
the matter finally concluded with the Muslim descendents of Ibraaheem  may  Allaah  exalt  his  mention.

The story of Ibraaheem  may  Allaah  exalt  his  mention
in the Noble Quran shows us that the orderly conduct of living, the
manner of morals, and principles of behaviour and ethics cannot be
implemented and firmly upheld except if the `Aqeedah (creed) connects
the spirit with the body. Indeed, Ibraaheem was at the peak of his youth
when Allaah, the High and Exalted, gave him maturity and adulthood, as
he denounced the worshipping of idols by destroying them. He ridiculed
and mocked them, and finally smashed them into pieces. Not only that,
but he also ridiculed the mentality of the people, and opposed them,
saying (what means): "Uff to you and to what you worship instead of Allaah. Then will you not use reason?" [Quran: 21:67]

Thereafter, his people were overtaken by pride, which lead them to
offence, just as it always does the tyrant oppressors and the powerless
alike, when they have no proof. So, they resorted to outrageous,
tyrannical force, and severe punishment; they said to him (what means): "…Burn him and support your gods – if you are to act." [Quran: 21:68]

But, Allaah's mercy and assistance for those who call others to Him
totally voided their sayings and nullified their plan (to throw
Ibraaheem  may  Allaah  exalt  his  mention into a blazing fire); Allaah Says (what means):  "We [i.e., Allaah] said: 'O Fire! Be coolness and safety upon Ibraaheem."
[Quran: 21:69] Take a good look at the 'father of prophets'. He
suffered, but was patient; and was gifted. In return, he was thankful,
so the generous end (of this conflict) was befitting to him because of
his graceful patience. From his progeny, the best of nations were sent
out to the people, guiding with the Command of Allaah, and establishing
Allaah’s legislature upon guidance and light. So, similar action must be
displayed by the people of Da'wah: being patient in the face of
rejection, and in suffering in the Path of Allaah.

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