The Mission

 Muhammad (peace be upun him) was a mercy sent by God to all peoples regardless of their race or faith. In fact, his teachings included mercy to all creatures and forbade harming them without right or reason. The Prophet's mercy (peace be upun him) also extended beyond humanity, to birds and animals. He (peace be upun him) ordered kindness to them and warned those who torment or harm them of the punishment of Hellfire in the Hereafter.

Muhammad (peace be upun him) showed unparalleled respect for and appreciation of all the prophets who preceded him; among them were Abraham, Moses and Jesus (peace be upon them all). Allah revealed to him words to the effect that one who denies or disrespects any of the prophets cannot be a Muslim. Islam regards all of the prophets as one brotherhood, inviting people to the belief that there is no deity worthy of worship except Allah, alone, without associates.

Muhammad (peace be upun him) defended human rights for males and females, young and old, regardless of social status. He established a set of sublime principles; a prime example being in the speech he (peace be upun him) delivered during his farewell pilgrimage wherein he (peace be upun him) declared strict prohibition of transgression against people's lives, property and honor.

  Prophet Muhammad (peace be upun him) elevated the importance of morality in human life. He (peace be upun him) called for good manners, honesty, loyalty and chastity, and strengthened social bonds such as being dutiful to parents and relatives while always putting into practice what he preached. He (peace be upun him) prohibited and warned against such negative behaviors as lying, envy, betrayal, fornication and disrespect of parents, and he (peace be upun him) treated problems stemming from these diseases.

Muhammad (peace be upun him) came with a revelation from Allah, presenting a religion compatible with human nature – one satisfying the needs of the soul as well as those of the body, and establishing a balance between worldly deeds and those done for the Hereafter.

  Muhammad (peace be upun him) presented to the world a perfect model of brotherhood among human beings. He (peace be upun him) taught that no race is superior to another, for all are equal in origin and equal in their responsibilities and rights. One's degree of faith and piety is the only criterion for preference. His companions were given equal opportunities to belong to and serve the religion.

He (Peace and blessings of Allah upon him) was Abul-Qasim, Muhammad ibn `Abdullah ibn `Abdul-Muttalib ibn Hashim ibn `Abdi Manaf ibn Qusayy ibn Kilab ibn Murrah ibn Ka`b ibn Lu'ay ibn Ghalib ibn Fihr ibn Malik ibn an-Nadhr ibn Kinanah ibn Khuzaymah ibn Mudrikah ibn Ilyas ibn Mudhar ibn Nizar ibn Ma`add ibn Adnan. This is the consensus of the scholars, who also agreed that Adnan was the descendant of Prophet Isma`eel (peace be upon him).
His Names
Jubayr ibn Mut`im reported that the Messenger of Allah (Peace and blessings of Allah upon him) said,

The Prophet (Peace and blessings of Allah upon him) was well-known among his people for honesty before his prophethood, and used to be called "al-Ameen" (the Trustworthy). This is a name that would not be given except to one who was extremely truthful, trustworthy and upright.

Allah(Almighty) said in the Qur'an:
And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you must believe in him and support him." [Allah] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses." And whoever turned away after that – they were the defiantly disobedient. (3:81-82)

 Islam came with complete justice, as stated in the Qur'an: Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. (16:90) And do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. (5:8)

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-          لما رجع صلى الله عليه وسلم من غزوة خيبر وتزوج صفية بنت حيي كان يدير كساءً حول البعير الذي تركبه يسترها به ثم يجلس عند بعيره فيضع ركبته فتضع صفيةُ رجلها على ركبته حتى تركب ولم يكن هذا المشهد بعيداً عن أعين الناس بل كان على مشهد من جيشه المنتصر فكان يعلمهم أن الرسولَ البَشَرَ والنبيَّ الرحمةَ والقائدَ المظفر لا ينقص من قدره أن يوطِّئ أكنافَه لأهله وأن يتواضع لزوجه وأن يعينها ويسعدها. (أكرم ضياء العمري)

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