- النهي عن قتل الطيور عبثا:
إن الإذن بقتل الصيد فيه تغليب منفعة الآدمي ولو من غير ضرورة على حق الحيوان في الحياة، فإذا خرج الصيد إلى العبث كان حراماً، قال (صلى الله عليه وسلم): من قتل عصفوراً عبثاً، عج إلى الله يوم القيامة يقول: يا رب، إن فلاناً قتلني عبثاً، ولم يقتلني منفعة. رواه أحمد وصححه ابن حبان .
موقع دار الإسلام
ISLAM HOUSE
.jpg "Madina Mosque 3D view")
His Guidance
a. His Guidance in Fasting Ramadhan:
of a witness. In caseAccording to his guidance he (peace be upun him) would only begin the fast of Ramadhan after a verified sighting of the new moon or the evidence it was not sighted and without a witness he would complete 30 days of Sha`baan.
If the new moon could not be sighted on the 29th of Sha`baan due to clouds, he (peace be upun him) completed thirty days of the month. He (peace be upun him) did not fast on the day of doubt, or tell anyone to do it.
a. His Guidance in Umrah
He (peace be upun him) undertook Umrah four times. They were:
1) The Umrah of al-Hudaybiyyah - The polytheists prevented him from reaching Makkah, therefore he slaughtered and shaved at the place where they stopped him, ending the state of ihraam.
2) The Umrah of compensation [for the first one], in the following year.
3) The Umrah joined with Hajj
4) The Umrah from al-Ju`ranah.
a. His Guidance About the Hadi
He (peace be upun him) offered sheep and camels as hadi and offered cattle on behalf of his wives. He (peace be upun him) offered a hadi at his residence as well as during his Hajj and Umrah.
It was his practice to garland sheep to mark them but not cut or brand them. When he (peace be upun him) sent a hadi from his residence, nothing permissible would be prohibited to him.
He (peace be upun him) used to make frequent supplication during the first ten days of Dhul-Hijjah, and he would direct people to repeat often "La ilaaha ill-Allah" (There is no god but Allah), "Allahu akbar" (Allah is Most Great) and "Al-hamdulillah" (Praise be to Allah).
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The Prophet (peace be upun him) bought and sold, but he bought more than he sold after he was entrusted with [Allah's] message. He (peace be upun him) also leased and rented, appointed agents and was appointed as such, but he appointed more than he was appointed.
He (peace be upun him) purchased on cash and credit, he interceded and others interceded for him, and he borrowed with mortgage or without it.
It was authentically narrated that the Prophet (peace be upun him) said: “The most liked by me in your world are women and perfume, but the delight of my eye is the prayer.”
He (peace be upun him) also said: “O company of young men, whoever of you is able to marry should do so.
And he (peace be upun him) said: “Marry the affectionate woman who is likely to bear children.”
His life with his wives was characterized by good treatment and good manners. He (peace be upun him) used to say:
a. His Guidance in Eating
He (peace be upun him) never refused what was available nor did he strive to obtain what was not. He (peace be upun him) ate all good things, and if he disliked it, he would leave it without forbidding it or forcing himself to eat it. He never criticized any food; if he liked it, he ate it, otherwise he would leave it, as he did when offered lizard, because he was not used to eating it.
He (peace be upun him) invited people to Allah day and night, secretly and publicly. He remained in Makkah three years at the beginning of his prophethood, calling for the worship of Allah secretly. But after the verse was revealed saying:
“Then declare what you are commanded and turn away from the polytheists”
He (peace be upun him) complied with the order of Allah without fearing the blame of a critic. He invited the old and the young, freemen and slaves, males and females, human beings and jinn to believe in Allah.
He (peace be upun him) was the most perfect in glorifying Allah, nay all his utterances were in praise of Allah Al-Mighty. Whatever he ordered, forbade or set as legislation for the Nation of Islam, was in essence a glorification of Allah. Even his silence was a glorification of Allah by his heart. His glorification and praise of Allah was running with his breath, whether he was standing up on his feet or sitting or lying on his side or walking or riding an animal, or dismounting or travelling or staying home, blessings and peace be upon him.
The Prophet (peace be upun him), would recite a hizb regularly each day without fail.
He (peace be upun him) used to recite slowly and precisely, not hastily, but with distinct pronunciation of each letter.
He (peace be upun him) used to start his recitation by seeking refuge in Allah from Satan, saying:
“A`udhu billaahi minash-shaytaanir-rajeem" (I seek refuge in Allah from Satan, the rejected.)
Or perhaps he (peace be upun him) would say:
- روضة رمضانية في رحاب السيرة النبوية مع د. خالد بن عبدالرحمن الشايع
- الأذان في القناة الرابعة - المسلم يؤذن للصلاة في رمضان
- وجوب تعظيم القرآن والسنة - خطبة الجمعة في المسجد الحرام للشيخ عبد الرحمن السديس
- كيف تسهم في منع الإساءة للنبي صلى الله عليه وسلم في تويتر وفيسبوك ويوتيوب
- تعليم السيرة النبوية للأولاد في المدارس - الأساليب و التوقعات - الجزء الثالث