The Treaty of Hudaibiyyah
Description: The hidden victory of a non-aggression treaty between the Muslims and the Makkans.
The Return to Makkah
Description: Events which led to the conquest of Makkah, and eventually to the end of idolatry in Arabia.
The Campaign of Khayber
Description: The Pilgrimage of the Prophet r, and his death.
The Farewell Pilgrimage
The end, however, was drawing closer, and in the tenth year of the Hijrah he set off from Madinah with some 90,000 Muslims from every part of Arabia to perform Hajj, the pilgrimage. This triumphal journey of the aging man, worn by years of persecution and then by unceasing struggle, is surrounded by a kind of twilight splendour, as though a great ring of light had finally closed, encompassing the mortal world in its calm radiance.
by Abul hasan 'Ali Nadwi
It was during this period that the Prophet found himself transported at night to the K'abah and from there to the place of Solomon's Temple in Jerusalem, where Masjid-ul-Aqsa now stands. Then he was borne to the celestial regions where he witnessed the seven heavens, met the prophets of yore and saw the remarkable signs of divine majesty about which the Qur'an says:
"The eye turned not aside nor yet was overbold, verily he saw one of the greater revelations of his Lord." (Qur'an 53:17-18.)
Occurrence of the event
Biography - Recorded History<br><br><
Commander of the army - Muhammad was a prophet of mercy and a prophet of battle. His message was primarily one of mercy, but he was obliged to turn to battle when certain powers refused mercy and morality and sought to deprive others of them and of their natural rights and individual freedoms. He was a commander who gathered statistics about military capabilities, sent scouts to gather information and drew up battle plans. Aware that the Creator had ordained for every occurrence a cause, he applied this natural law in order to achieve success.
The Madinan Period - Before Islam came to Madinah, its inhabitants belonged mainly to three communities: the two Arab tribes of `Aus and Khazraj and the Jews, in whose hands was much of the city's wealth and who dominated its economy largely through the practice of monopoly and usury. Rifts between the two Arab tribes were promoted by the Jews who profited from money-lending toward war efforts and the sale of weapons.
The universal nature of Islam was confirmed early in the Prophet's mission, while a small number of his followers were being oppressed in Makkah. At that time Allah had revealed: "And We have not sent you except as a mercy for the worlds." Again, while yet in Makkah, Allah instructed him: Say, "O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no god except Him; He gives life and causes death.