When it was morning, the Messenger of Allâh (Peace be upon him) told them what ‘Iesa (Jesus) was in the light of the recently revealed verses. He left them a whole day to consult and think it over. So when it was next morning and they still showed disapproval to admit Allâh’s Words about ‘Isa or to embrace Islam, the Prophet suggested Al-Mubahala that is each party should supplicate and implore Allâh to send His Curse upon him or them if they were telling lies. After that suggestion of his, the Prophet (Peace be upon him) came forward wrapping Al-Hasan and Al-Husain under his garment whereas Fatimah was walking at his back. Seeing that the Prophet (Peace be upon him) was serious and prepared to face them firmly, they went aside and started consulting. Al-‘Aqib and As-Saiyid (i.e. the Master) said to each other: “We shall not supplicate. For, I swear by Allâh, if he is really a Prophet and exchanges curses with us, we will never prosper nor will the descendants of ours. Consequently neither us nor our animals will survive it.” Finally they made their mind to resort to the Messenger of Allâh’s judgement about their cause. They came to him and said: “We grant you what you have demanded.” The Messenger of Allâh (Peace be upon him) then admitted that agreement and ordered them to pay Al-Jizya (i.e. tribute) and he made peace with them for the provisioof two thousand garments, one thousand of them to be delivered in Rajab, the other thousand ones in Safar. With every garment they had to pay an ounce (of gold). In return they will have the covenant of Allâh and His Messenger. He gave them a covenant that provides for practicing their religious affairs freely. They asked the Prophet (Peace be upon him) to appoint a trustworthy man to receive the money agreed on for peace, so he sent them the trustworthy man of this nation Abu ‘Ubaidah bin Al-Jarrah to receive the amounts of money agreed on in the peace treaty.
By the time Islam started to spread in Najran, naturally, they did not have to pay Al-Jizya that usually non-Muslims paid. Whatever the case was, it was said that Al-Aqib and As-Saiyid embraced Islam as soon as they reached Najran on their journey back home. It is also said that the Prophet (Peace be upon him) sent to them ‘Ali too, for the collection of charities and tribute.
Bani Haneefa Delegation: They arrived in Madinah in the ninth year of Al-Hijra. They were 17 in number and included the Master of Liars, Musailima bin Thumamah bin Kabeer bin Habeeb bin Al-Harith of Bani Haneefa The group of delegates were housed in a Helper’s house. They came to the Prophet (Peace be upon him) and declared their Islamization. As for Musailima the liar, versions vary concerning his embracing Islam. Contemplation of all these versions shows clearly that Musailima expressed disapproval and revealed haughtiness, boastful spirit and expectations to be a prince.
At first the Prophet (Peace be upon him) attempted going on well with him. he dealt with him nicely and charitably but that did not do with him. The Messenger of Allâh (Peace be upon him) perceived evil in his soul and recognized that he was one of those three evils he dreamt of while asleep.
The Prophet (Peace be upon him) had already dreamt that he had been granted the treasures of earth. His hand fell upon two golden bracelets, which distressed and worried him a lot. He was taught by inspiration to blow them off, so he did that and they were gone off. They were interpreted to be two liars who would turn up after the death of Muhammad (Peace be upon him). So when Musailima acted that way and showed disapproval, he realized that he would be one of the two liars. However Musailima used to say, “If Muhammad appointed me a successor of his, I would be a Muslim. Later on the Messenger of Allâh (Peace be upon him) came to him, with a piece of palm leaf in his hand, and in the company of his orator, Thabit bin Qais bin Shammas. He was among some of his friends. The Prophet (Peace be upon him) talked to him but Musailima addressed him saying: “If you agree to transfer the whole thing to me after your death, I will not stand in your way.” The Messenger of Allâh (Peace be upon him) replied: “If you asked me to give you this (i.e. a piece of a palm leaf), I would not grant it to you. You are doomed. Even if you repented and stopped what you were doing, Allâh appointed that you would be slain. By Allâh, I swear, that I see you now in the very state that has been revealed to me. Here is Thabit! You will hear my answer (from him).” Then he went away.
Finally, the Prophet’s predictions of Musailima came true; for when Musailima returned to Yamama, he kept on thinking about the Prophet (Peace be upon him) and how he would be his partner. His dreams and thoughts went so far as to claim that he himself was a prophet. To confirm his prophecy he started uttering rhymed statements. He said that it was lawful to drink wine and commit adultery. He, however, bore witness that the Messenger of Allâh (Peace be upon him) was a real Prophet. His people, who were fascinated by what he allowed them to do, followed him and made bargains with him. He grew so prominent among them that they called him the beneficent of Al-Yamama. He wrote to the Messenger of Allâh (Peace be upon him) saying: “I have been appointed an associate with you, so I will have a half and Quraish will have the other half of the people’s affairs.” The Messenger of Allâh’s reply was a letter saying that:
“Verily, the earth is Allâh’s. He gives it as a heritage to whom He will of His slaves, and the (blessed) end is for the Muttaqûn (pious).” [7:128]
On the authority of Ibn Mas‘ud, he says: When the two messengers of Musailima — Ibn An-Nawaha and Ibn Athal — came to the Messenger of Allâh (Peace be upon him), he asked them: “Do you bear witness that I am the Messenger of Allâh?” Their reply was “We testify that Musailima is the Messenger of Allâh.” “I believe in Allâh and in His Messenger,” said the Prophet (Peace be upon him), “If I had ever thought of killing a messenger I would have killed you both.”
Musailima’s pretence to prophethood was in the tenth year of Al-Hijra. But he was killed in Al-Yamama war during Abu Bakr As-Siddeeq era, in Rabi‘ Al-Awwal, in the twelfth year of Al-Hijra. He was killed by Wahshi, the killer of Hamzah. The second person who claimed to be a prophet was Al-Aswad Al-‘Ansi who was in Yemen. He was killed by Fairuz. His head was cut off a day and a night before the Prophet’s death. So when the delegates came he told them the news that reached him through Divine Revelation. News about his death reached Abu Bakr (May Allah be pleased with him) from Yemen.