Relató Abu Dharr (que Allah esté complacido con él) que algunos de los compañeros del Mensajero de Alá dijeron al Profeta (la paz sea con él): ¡Mensajero de Alá! Los ricos se han quedado con todas las recompensas, rezan como nosotros, ayunan como nosotros y dan en caridad lo que sobra de sus bienes. Dijo: “¿Es que acaso, Alá no os ha dado con que hacer caridad?, pues por cierto que decir subhanalla (Glorificado sea Alá) es caridad, decir Allahuakbar (Alá es el Supremo) es caridad, decir Alhamdulillah (las alabanzas pertenecen a Alá), decir La ilaha illa Allah (No hay dios sino Alá) es caridad, y ordenar el bien es caridad, así como prohibir el mal es caridad; Asimismo, en cada acto sexual de uno de vosotros hay caridad”. Dijeron asombrados: ¡Mensajero de Alá!, ¿Acaso satisfaciendo uno su deseo, se hace merecedor de recompensa? Dijo: “¿Acaso, si lo satisficiera ilícitamente, no se haría merecedor de castigo? pues de la misma manera, si lo satisface legalmente será recompensado”. (Transmitido por Muslim)
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Mensaje del Profeta
Upon returning from this long successful travel, the Messenger of Allâh (peace be upon him) stayed in Madinah where he received delegates and dispatched agents and appointed preachers and callers to Islam everywhere. Those whose hearts were still full of prejudice against Islam and therefore were too proud to embrace Allâh’s religion, were decisively muffled on their non-acquiescence in the status quo prevalent then in Arabia.
Here is a mini-image about the believed ones. We have already stated that the Messenger’s arrival in Madinah was by the last days of the eighth year of Al-Hijra. No sooner the crescent of Muharram of the ninth year turned up than the Messenger of Allâh (peace be upon him) dispatched the believed ones, to the tribes as shown in the list below:
1. ‘Uyaina bin Hisn to Bani Tamim.
2. Yazeed bin Husain to Aslam and Ghifar.
3. ‘Abbad bin Bishr Al-Ashhali to Sulaim and Muzainah.
4. Rafi‘ bin Mukaith to Juhainah.
5. ‘Amr bin Al-‘As to Bani Fazarah.
6. Ad-Dahhak bin Sufyan to Bani Kilab.
7. Basheer bin Sufyan to Bani Ka‘b.
8. Ibn Al-Lutabiyah Al-Azdi to Bani Dhubyan.
9. Al-Muhajir bin Abi Omaiyah to Sana‘a’ (Al-Aswad Al-‘Ansi called at him when he was in it).
10. Ziyad bin Labid to Hadramout.
11. ‘Adi bin Hatim to Tai’ and Bani Asad.
12. Malik bin Nuwairah to Bani Hanzalah.
13. Az-Zabraqan bin Badr to Bani Sa‘d (a portion of them).
14. Qais bin ‘Asim to Bani Sa‘d (a portion of them).
15. Al-‘Alâ’ bin Al-Hadrami to Al-Bahrain.
16. ‘Ali bin Abi Talib to Najran (to collect Sadaqa & Jizya).
Some of these agents were despatched in Muharram, 7 A.H., others were sent later until the tribes they were heading for had completely converted into Islam. Such a move clearly demonstrates the great success that the Islamic Da‘wah (Call) enjoyed after Al-Hudaibiyah Treaty. However, shortly after the conquest of Makkah, people began to embrace Islam in large hosts.
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